Maundy Thursday Service 2013
John 13:1-17; 31-35
There
is a great scene in the movie, “The Legend of Bagger Vance” with Mr. Rannulph
Junuh and Hardy Graves in the locker room during the Crew Island Invitational
golf tournament between Mr. Junuh, Walter Hagen and Bobby Jones. Set during the Great Depression, Hardy is
whining and complaining about how embarrassing it is to see his father sweeping
streets in the middle of Savannah where everybody can see him. After having lost his store because of the
depression, it was the only work Hardy’s father could find. Lots of men in Savannah were trying to find
work. Some lost everything and ended up
on the street. Others filed for bankruptcy. Hardy shares with Mr. Junuh that Wilbur
Charles’ dad couldn’t find, but he would rather do nothing at all than
something beneath his dignity.
Mr.
Junuh is visibly angered by what Hardy said and he tells Hardy why his dad is sweeping
streets.
“Your
dad is out sweeping streets because he took every last dime he had and used it
to pay back every man and woman he owed and every business that worked for him
instead of declaring bankruptcy like everyone else in town, including your best
friend Wilbur Charles’ dad, which is why he is able to sit around all day long
on his dignity. Your daddy stared
adversity in the eye, Hardy, and he beat it back with a broom.”
In
mind, body and spirit, Hardy’s dad believed that you take responsibility for
your life, you keep your promises and commitments, and do whatever it takes to
support yourself and your family during difficult times.
Our
reading tonight from the Gospel of John is unique. Jesus washing the disciples feet is found in
no other Gospel and for John it takes place during the institution of the
Lord’s Supper. Some may argue about
which moment in Jesus’ life was the most important. For John, this most important moment came
when Jesus “got up from the table…tied a towel around himself and poured water
into a basin and began to wash the disciple’s feet.” He went from serving as their master and
teacher and instead took on the role of a lowly household servant. But why does he do this?
In
those days it was ordinary hospitality to offer guests water to wash their feet
after a journey in sandals on dusty, sometimes muddy roads. The host was not expected to wash his guests’
feet for them, but a slave or servant might be assigned this task, or disciples
might wash their teacher’s feet. So for
Jesus to take off his outer robe, tie a towel to his waist and wash the
disciples’ feet was the last thing they expected. And they are confused about what was
happening. All the disciples, except one,
accepted his gift. Peter is Peter. He doesn’t get it. He doesn’t understand what’s happening, what
this all means. He thinks it’s a bout
foot washing, but It’s actually about a lot more than that.
When
Peter resists, Jesus warns him, “Unless I wash you, you have no share with
me.” The only way to belong to Jesus is
to receive his cleansing service, to let him do what he came to do. The humiliating death of Jesus is sufficient
to provide thorough cleansing.
The
washing of our feet by Jesus is an interpretation of his serving, saving
death. Jesus is giving us a radical
example of what it means to serve and to love one another. It’s a teaching tool to enable us to
understand how everyone will know that we are his disciples. It’s radical because foot washing is very
personal, private and intimate. It is
more than simply kind deeds to our neighbor, more than an apple pie in a time
of crisis, more than money donated to a worthy cause. This action of Jesus subverts the regular
hierarchical structure. The accepted
patterns of authority are undermined. Authority
is redefined in new, vivid images – a towel and a basin. Jesus is willing to do whatever it takes to
show and live God’s love in the world.
If we want to follow him, we must do the same.
When
we commit to following Jesus’ radical example of service to one another, we
create a community of equals where the status of superior/inferior is reversed
in the act of service. We live in a
tough world that requires a pecking order in which everyone knows their place
and power is kept secure. In school,
your class rank is very important. Where
you stand on that list will determine whether or not you will go to college and
what kind. In corporations, the CEO and
the executives are considered to be at the top of the hierarchy. Underneath them you have a range of different
employees with middle managers next in line from the top all the way down to
the secretaries and the maintenance staff.
The further up you are, the more prestige, notoriety and salary you
have. Jesus rejects structures such as
these. We are called to be a community
where such reversal of roles is the norm.
The church is blessed when if follows Jesus’ example.
Jesus
twice mentions that one of them will betray him, but never gives a name. We, the church, are essentially a mixed
body. There are faithful members and
unfaithful members. There are washers of
feet and betrayers. I believe the life
of faith is very much a journey; a moving from place to place. It’s physical and spiritual. We are all at different points on that
journey. We come here tonight with
certain expectations, wants and needs, based on where we are on our faith
journeys. Each of
us has unique experiences, gifts, challenges and shortcomings. Not one of us is any more loved than anyone
else. To serve the faithful and ignore
the rest is not what Jesus commands us to do.
We are to do whatever it takes to serve God and love one another no
matter what.
What
distinguishes us as Christ’s disciples from everybody else? How will people know we are Christ’s
disciples? How can we show others that
we mean business? We say what we mean
and mean what we say. We’re not a club
you join like Meadowbrook Country Club or Park Fitness, but rather we are an
intimate body of believers committed to one another through the good, the bad
and the ugly. I firmly believe that
true, authentic disciples will do whatever it takes to share God’s love with
others. True, authentic disciples will
do whatever it takes to serve the needs of others, do whatever it takes to love
our neighbors as ourselves, do whatever it takes to live selflessly,
sacrificially, understandingly and forgivingly so they made know we are disciples
of Jesus Christ. Amen.
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