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Sunday, October 2, 2011

The Mystery of Mercy - 9/18/11

A sermon preached by The Reverend Scott Dennis Nowack
on September 18, 2011 at the First Presbyterian Church of Kilgore, Texas.

The Mystery of Mercy
Exodus 16:2-15

A large dog walks into a butcher shop carrying a purse in its mouth. He puts the purse down and sits in front of the meat case.

"What is it, boy?" the butcher jokingly asks. "Want to buy some meat?"

"Woof!" barks the dog.

"Hmm," says the butcher. "What kind? Liver, bacon, steak?" 

"Woof!" interrupts the dog.

"And how much steak? Half a pound, one pound . . ."

"Woof!"

The amazed butcher wraps up the meat and finds the money in the dog's purse. As the dog leaves the butcher decides to follow. The dog enters an apartment house, climbs to the third floor and begins scratching at a door. With that, the door swings open and an angry man starts shouting at the dog.

"Stop!" yells the butcher. "He's the most intelligent animal I've ever seen!"

"Intelligent?" says the man. "This is the third time this week he's forgotten his key." 

Some people are impossible to please.  And some of those people include the recently released Israelites.

In one of the most astounding displays of ingratitude in the Bible, just one and a half months after being freed from captivity in Egypt, the Israelites began grumbling and complaining to their leaders about traveling conditions, and even insisted that their leaders, Moses and Aaron, were trying to kill them in the desert by starving them to death!  The Israelites are acting like an institutionalized criminal released from prison after decades of incarceration scared of how to live in a world of freedom.  The Israelites recall with selective memory their days as slaves in Egypt to be a much better place than living in freedom with their God. 

They don’t get it.  They are questioning the methods and work of the God of all creation.  How the Israelites see themselves and their situation does not match up to this new reality; they have not yet become who God created them to be.

How do you respond to someone who complains?  When I was in high school and college, I worked in different types of stores such as American Eagle and CVS.  I interacted regularly with the customers.  Most of the time it was a fun and I enjoyed meeting people.  But there were those few people who were impossible to please; whatever you did it was never good enough.  I was amazed at how well I kept my cool in these situations.  Deep inside I wanted to let them have it!  But I kept my composure and tried to smile a lot.  I would respond in a polite and courtesy manner, although I really wanted to do knock them into next week.  I tried to be a person of grace and mercy.

When God hears us complain about our lives, about what’s going wrong with us, God does not respond with a word of anger; rather, he promises to rain bread from heaven, enough to sustain us for that specific day.    God meets our needs, not our greeds.  In Egypt, the Israelites were completely dependent on the Egyptians to provide them food to eat; they always had enough for the day.  Through Moses and Aaron, God wants to teach the Israelites to place their trust in the gifts of God and be dependent on Him for all their daily needs.  God’s gifts to the Israelites are to be found not only in the extraordinary miracles, but also in the ordinary, the small stuff of everyday; found in our needs and not our greeds.  God’s mercy and presence are demonstrated to us in all parts of our lives, large and small moments, insignificant and significant events.

The sixteenth century poet and minister John Donne put it this way.  He said, “We are God’s tenants here, and yet here he, our landlord, pays us rent – not yearly, nor quarterly, but hourly and quarterly; every minute he renews his mercy.”  God is actively participating in our ordinary lives.

There’s a TV show on the A&E channel called “Hoarders”.  It’s a reality show that tries to help individuals who are unable to get rid of their stuff to clean house and come to grips with their current reality.  Pathological hoarding is the selfish acquisition of possessions (and failure to use or discard them) in excess of socially normative amounts, even if the items are worthless, hazardous, or unsanitary. Compulsive hoarding may impair mobility and interfere with basic activities such as cooking, cleaning, hygiene, sanitation and sleeping.  It is not clear whether compulsive hoarding is an isolated disorder, or rather a symptom of another condition, such as OCD, obsessive-compulsive disorder.([i])

            This is a troubling condition because of its wide impact on the lives of so many.  They are stuck and overwhelmed by what they have created.  To some degree, we’ve all been stuck with a hoarding mentality.  We have all experienced the fear we will not have enough, that we will run out of money and lose everything we’ve worked so hard to earn; that we will run out of time, missing out on some of the best years of our lives, so we desperately hold on to all we can get our hands on.  Does the church hoard its resources?  In times of decline, how do churches react?  They react by cutting the budget and doing away with ministries in part or altogether.  Since 2008, I’ve met so many ordained ministers who were dismissed from their call because of the economic recession.  It’s a hunker down attitude storing our resources in a safe place as if preparing for a major snowstorm or a major hurricane to blow through, as if the problem is a temporary one that will come and go.  Fear and anxiety of the future replace faith and hope.  The issue becomes learning to primarily rely on God, rather than ourselves, for one’s daily needs, “for where your treasure is, your heart will be also.”(Luke 12:34). 

When we pray the Lord’s Prayer, we only pray will give us our daily bread, for there will be no hoarding of the gifts of God’s creation, no building of larger and larger barns, no fear about what is lawful to eat, and no anxiety over who is to be included in or excluded from the kingdom of God. 

The increasing gap between rich and poor in our community and in societies around the globe is certainly in part due to the hoarding of manna.  It witnesses to our failure to recognize that all that we have is due to God’s goodness, love and mercy for us, not our ability to gather manna better than anyone else.  The world God made is to be structured so that nobody goes without their basic needs of food, water and shelter.  But yet even in the face of misuse and our failure to disobey God’s commands, God’s gracious mercy prevails.  The manna from God in heaven comes every day without fail as described right up until the Isrealites reach the promised land.

            The mystery of God’s mercy is it is on-going, recurring, non-stop, persistent, never ending and trustworthy gift found in Jesus Christ.  Our worship life and our community life is not simply to focus on the dramatic acts of God, but also to provide remembrances of how the simple, little things often overlooked in our daily lives are undergirded by the sustaining, consistent care of God. 

Some people are impossible to please.  With God in Christ Jesus, all things are possible.

           



[i] Steketee G, Frost R (December 2003). "Compulsive hoarding: current status of the research". Clin Psychol Rev 23 (7): 905–27. doi:10.1016/j.cpr.2003.08.002. PMID 14624821.

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